Wednesday, November 23, 2011
Horn of Plenty
Part of the Cornucopia’s interesting history
(From Wikipedia)
The cornucopia became the attribute of several Greek and Roman deities, particularly those associated with the harvest, prosperity, or spiritual abundance, such as personifications of Earth (Gaia or Terra); the nymph Maia; and Fortuna, the goddess of luck, who had the power to grant prosperity. In Roman Imperial cult, abstract Roman deities who fostered peace (pax Romana) and prosperity were also depicted with a cornucopia, including Abundantia, "Abundance" personified, and Annona, goddess of the grain supply to the city of Rome. Pluto, the classical ruler of the underworld in the mystery religions, was a giver of agricultural, mineral and spiritual wealth and in art often holds a cornucopia to distinguish him from the gloomier Hades, who holds a drinking horn instead.
Painting by Jaacob Jordaens, "Cornucopia"
Monday, November 14, 2011
Fate - Better Than Sliced Bread
I watched a program on PBS/Nova last week that got me to thinking about fate. Basically, it explained that “TIME” is not necessarily progressing at a constant state, that instead, “TIME” is collection of micro-moments.
First of all, time is only relevant to the creatures that measure it – us. Dogs don’t give a crap about time, neither do hermit crabs. Why would they? Furthermore, it’s only fairly recent that we humans (or aliens, whatever we happen to be) have started measuring time with a device (sundial, clock, etc.).
In this Nova program, they talked about the concept that every single micro-moment of every single being that has ever or will ever exist has been recorded. Imagine a giant loaf of bread. Now imagine slicing a micro-slice of that bread and looking at that micro-second in “time” and seeing a representation of every moment recorded. Ok, now this is where it gets weird. Imagine that the moments recorded on one end of the bread slice are so far away from the moments on the other end that if they were to travel to the other side of the slice to meet another, it would not be the same time when they got there as to when they left. Thus, the slice would be diagonal instead of straight.
Ok, so that means that if a diagonal piece of bread can be sliced, then the moments that are hundreds if not thousands of years ahead of the moment on the other edge of the slice are already made!
What? Excuse me while I take a puff from my crack pipe.
So, does this mean that our future moments are pre-determined? That everything is fated? That’s a heavy concept.
Let’s pretend that this sliced-bread concept has been proven true. Does this mean that one should choose to just sit back and wait for things to happen to them, figuring “what will be, will be”? Or should they take a proactive approach to their lives, and participate wholeheartedly in making every micro-moment the best that it can be? Either way, it’s still the fated future. It won’t change anything, right?
I disagree. Although I don’t think it will change anything, I think that sitting back, accepting what you THINK is your fate is wrong. Who are you to know the future? You can’t. All you can know for certain is the present. And I know for a fact that every time that I have ever grabbed life by the horns, things have turned out ok. Did I change my fate? I may or may not have. It’s impossible to know because although time may be laid out like a piece of bread, all of us “beings” are only allowed to live in a micro-moment at a time.
We will never know if our actions changed our fate or not because by the time we get to that moment, it will already be there!
First of all, time is only relevant to the creatures that measure it – us. Dogs don’t give a crap about time, neither do hermit crabs. Why would they? Furthermore, it’s only fairly recent that we humans (or aliens, whatever we happen to be) have started measuring time with a device (sundial, clock, etc.).
In this Nova program, they talked about the concept that every single micro-moment of every single being that has ever or will ever exist has been recorded. Imagine a giant loaf of bread. Now imagine slicing a micro-slice of that bread and looking at that micro-second in “time” and seeing a representation of every moment recorded. Ok, now this is where it gets weird. Imagine that the moments recorded on one end of the bread slice are so far away from the moments on the other end that if they were to travel to the other side of the slice to meet another, it would not be the same time when they got there as to when they left. Thus, the slice would be diagonal instead of straight.
Ok, so that means that if a diagonal piece of bread can be sliced, then the moments that are hundreds if not thousands of years ahead of the moment on the other edge of the slice are already made!
What? Excuse me while I take a puff from my crack pipe.
So, does this mean that our future moments are pre-determined? That everything is fated? That’s a heavy concept.
Let’s pretend that this sliced-bread concept has been proven true. Does this mean that one should choose to just sit back and wait for things to happen to them, figuring “what will be, will be”? Or should they take a proactive approach to their lives, and participate wholeheartedly in making every micro-moment the best that it can be? Either way, it’s still the fated future. It won’t change anything, right?
I disagree. Although I don’t think it will change anything, I think that sitting back, accepting what you THINK is your fate is wrong. Who are you to know the future? You can’t. All you can know for certain is the present. And I know for a fact that every time that I have ever grabbed life by the horns, things have turned out ok. Did I change my fate? I may or may not have. It’s impossible to know because although time may be laid out like a piece of bread, all of us “beings” are only allowed to live in a micro-moment at a time.
We will never know if our actions changed our fate or not because by the time we get to that moment, it will already be there!
Friday, October 21, 2011
Mass Hysteria
My Psychology instructor teeters on the edge of reason, as any good Psychology instructor should. On one hand, he’s a genius; on the other he is a plodding older man who doesn’t know how to use Windows. Each week into this semester has proved more interesting than the last, but I’m hoping that this past Tuesday will be as far as he will push the envelope. I can take it, but I’m not so sure the majority of my classmates, all wide-eyed in wonder and younger than me by at least 15 years, would be able to.
Class started normally enough until he suddenly said “Shit!” and spit his upper dentures into his hand. “Well, they broke,” he concluded upon examining them briefly, then shoved them into his back pocket and continued the lecture. This elicited a few blinks from the audience, and a few bodies shifted in their chairs. Well, it’s not every day that your instructor spits his teeth out.
Thus, he spoke with a lisp the rest of the night as he lectured about Freud and the Victorian times. He started to delve into the phenomena called “Hysteria” that many women were diagnosed with at that time. Students sat close to the edge of their seats, intrigued.
I turned to my partner, one of three of us in that class who are older than the majority of the students and said “Oh my God, is he going there?”
He told us how women with hysteria would make appointments with Dr.’s who would have them sit in modified dental exam chairs with stirrups attached to them and suggested that the female members of the class would know what he meant. Again, I turned to my partner and said “My God, he IS going there.” At this point I had to lay my head sideways on my desk to muffle the giggles I knew would come (pardon the expression).
He continued to explain to his wide-eyed audience how the Dr.’s would reach up under their patient’s skirts and use an apparatus with a rubber tip (of many different designs), stimulating their clitoris and bringing them to orgasm, thus curing them of Hysteria. A pin could drop in the room. My body silently convulsed from giggles and a tear slid down my face. Mind you, his dentures are in his pocket and he is talking with a lisp. He proceeded to explain in detail the differences between a clitoral orgasm and a vaginal one.
After regaining my composure, I wiped my eyes and sat upright to listen again. It’s a good thing I sit in the back row.
That night I learned there are several words that induce severe giggles from me when spoken in a public forum by an older man missing half of his denture palette: Vagina, Clitoris, Dildo, and Orgasm. Heck, these words induce giggles from me anytime I hear them, but hearing them from a toothless teacher is special.
I’m certain that my posting here has failed to accurately depict what occurred in the classroom that night, but I’m pretty sure some of the students were traumatized based upon their lightning fast exits and red faces. And, I learned that after all, I am still a 13 year old girl in Health class who can’t help but giggle like a loon whenever she hears certain words.
And what do dildos have to do with Freud? Well, sometimes a cigar is just a cigar.
Class started normally enough until he suddenly said “Shit!” and spit his upper dentures into his hand. “Well, they broke,” he concluded upon examining them briefly, then shoved them into his back pocket and continued the lecture. This elicited a few blinks from the audience, and a few bodies shifted in their chairs. Well, it’s not every day that your instructor spits his teeth out.
Thus, he spoke with a lisp the rest of the night as he lectured about Freud and the Victorian times. He started to delve into the phenomena called “Hysteria” that many women were diagnosed with at that time. Students sat close to the edge of their seats, intrigued.
I turned to my partner, one of three of us in that class who are older than the majority of the students and said “Oh my God, is he going there?”
He told us how women with hysteria would make appointments with Dr.’s who would have them sit in modified dental exam chairs with stirrups attached to them and suggested that the female members of the class would know what he meant. Again, I turned to my partner and said “My God, he IS going there.” At this point I had to lay my head sideways on my desk to muffle the giggles I knew would come (pardon the expression).
He continued to explain to his wide-eyed audience how the Dr.’s would reach up under their patient’s skirts and use an apparatus with a rubber tip (of many different designs), stimulating their clitoris and bringing them to orgasm, thus curing them of Hysteria. A pin could drop in the room. My body silently convulsed from giggles and a tear slid down my face. Mind you, his dentures are in his pocket and he is talking with a lisp. He proceeded to explain in detail the differences between a clitoral orgasm and a vaginal one.
After regaining my composure, I wiped my eyes and sat upright to listen again. It’s a good thing I sit in the back row.
That night I learned there are several words that induce severe giggles from me when spoken in a public forum by an older man missing half of his denture palette: Vagina, Clitoris, Dildo, and Orgasm. Heck, these words induce giggles from me anytime I hear them, but hearing them from a toothless teacher is special.
I’m certain that my posting here has failed to accurately depict what occurred in the classroom that night, but I’m pretty sure some of the students were traumatized based upon their lightning fast exits and red faces. And, I learned that after all, I am still a 13 year old girl in Health class who can’t help but giggle like a loon whenever she hears certain words.
And what do dildos have to do with Freud? Well, sometimes a cigar is just a cigar.
Wednesday, October 12, 2011
How to Help
“There are starving kids in Africa.“
I remember hearing this at the dinner table growing up, as I’m sure we all did. Our parents and grandparents unintentionally guilted us into doing something we didn’t want to do because there were kids out there that couldn’t do it. After hearing this for the twentieth time I started to wonder why they couldn’t just box up my leftovers and send them to the poor kids that didn’t have any food. In my 6 year old mind it made perfect sense, so I didn’t understand why my well-meaning suggestion was met with a reprimand.
Thus, here we are some 30 odd years later and I am still hearing and feeling echoes of those conversations, although a bit different. There is always someone that is worse off than me. Of course there is, and I know there is. I’ve been lucky enough to travel a lot and have seen some very poor areas where homes (if you could call them that) are barely bigger than what I call a bathroom and made out of particle board. I’ve worked in a convalescent home. I’ve sponge bathed ill relatives. I’ve held a dearly loved one as they passed to the other side. I’ve seen more death than most people my age. Yes, I know loss. I know pain. I know betrayal by a loved one. But, I also know that there is always someone out there who is worse off than me. And, maybe, knowing that is what helps me to keep my head up when it becomes increasingly enticing to let it slump instead.
Yes, there is always someone out there who is worse off than me, but does that mean that I should “suck it up” and continue with what I am doing with a smile on my face? Does that mean that I should happily finish my okra knowing that some poor child in Africa can’t have it, as if my feat would help them in some way? Or does it mean that I can decide that I hate okra, and instead take my childish idea of packing up my meal and turn it into a real-life idea that can actually help get nourishment to Africa?
Someone is always worse off than me, but that doesn’t mean that I have to put up with sub-standard relationships, friendships, behavior, jobs, or anything else (including okra). I can acknowledge that there are starving children in Africa (and everywhere else). I can help them. I can honor their pain with a tangible form of assistance, not by eating my Okra 10,000 miles away on the other side of the planet.
I remember hearing this at the dinner table growing up, as I’m sure we all did. Our parents and grandparents unintentionally guilted us into doing something we didn’t want to do because there were kids out there that couldn’t do it. After hearing this for the twentieth time I started to wonder why they couldn’t just box up my leftovers and send them to the poor kids that didn’t have any food. In my 6 year old mind it made perfect sense, so I didn’t understand why my well-meaning suggestion was met with a reprimand.
Thus, here we are some 30 odd years later and I am still hearing and feeling echoes of those conversations, although a bit different. There is always someone that is worse off than me. Of course there is, and I know there is. I’ve been lucky enough to travel a lot and have seen some very poor areas where homes (if you could call them that) are barely bigger than what I call a bathroom and made out of particle board. I’ve worked in a convalescent home. I’ve sponge bathed ill relatives. I’ve held a dearly loved one as they passed to the other side. I’ve seen more death than most people my age. Yes, I know loss. I know pain. I know betrayal by a loved one. But, I also know that there is always someone out there who is worse off than me. And, maybe, knowing that is what helps me to keep my head up when it becomes increasingly enticing to let it slump instead.
Yes, there is always someone out there who is worse off than me, but does that mean that I should “suck it up” and continue with what I am doing with a smile on my face? Does that mean that I should happily finish my okra knowing that some poor child in Africa can’t have it, as if my feat would help them in some way? Or does it mean that I can decide that I hate okra, and instead take my childish idea of packing up my meal and turn it into a real-life idea that can actually help get nourishment to Africa?
Someone is always worse off than me, but that doesn’t mean that I have to put up with sub-standard relationships, friendships, behavior, jobs, or anything else (including okra). I can acknowledge that there are starving children in Africa (and everywhere else). I can help them. I can honor their pain with a tangible form of assistance, not by eating my Okra 10,000 miles away on the other side of the planet.
Sunday, October 2, 2011
Trusting the Darkness
Sometimes I feel
Life’s anything but fair.
But the stupid truth
Is neither here nor there.
The truth’s in the days,
The details, the hours.
The seconds, the minutes
They have all the powers.
The truth’s being present
Each breath I take.
It’s choosing my path,
A destiny I make.
Do I turn left?
Or do I turn right?
Or do I head straight
And venture to night?
A blanket of silence,
The night air seduces.
I step into its comfort
And join the Medusas.
They have gone before
And some still will follow.
Those who have trusted
The pill they have swallowed.
Life’s anything but fair.
But the stupid truth
Is neither here nor there.
The truth’s in the days,
The details, the hours.
The seconds, the minutes
They have all the powers.
The truth’s being present
Each breath I take.
It’s choosing my path,
A destiny I make.
Do I turn left?
Or do I turn right?
Or do I head straight
And venture to night?
A blanket of silence,
The night air seduces.
I step into its comfort
And join the Medusas.
They have gone before
And some still will follow.
Those who have trusted
The pill they have swallowed.
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